Chogyam Trungpa: Don`t Be Frivolous Pema Chodron: Don`t Be Frivolous Jamgon Kongtrul: Don`t Be Temperamental Alan Wallace: Do Not Be Fickle Rabten & Dhargyey: Do Not Be Fickle. Dilgo Khyentse: Do Not Be Temperamental DO NOT BIND YOURSELF WITH HATRED DO NOT DESIRE GRATITUDE  Guidelines   Alan Wallace

Do Not Be Fickle
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My Book on Tai Chi Imagery
This nineteenth practice does not need much commentary. It especially concerns our relationship with other people. Presenting ourselves to others as a trustworthy friend and then letting them down is being fickle. And being fickle is incompatible with the aspiration of entering into the Bodhisattva's way of life.

Excerpted from: The Seven-Point Mind Training(first published as A Passage from Solitude : Training the Mind in a Life Embracing the World), by B. Alan Wallace. Copyright 1992 by Snow Lion Publications, Ithaca, New York 14851.

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This site provides an on-line database of commentaries on the Tibetan Buddhist meditation practices of lojong (Mind Training) and tonglen.


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Written during a retreat in the high California desert by one of the foremost Buddhist intellectuals of our time. This commentary probably goes further than any other in making the Mind Training practice understandable and justifiable to a Western way of thinking. It also contains some very valuable 'lecture notes' taken by Sechibuwa, one of Chekawa's disciples who heard the teachings directly from the master.
All of us have attitudes. Some of them accord with reality and serve us well throughout the course of our lives. Others are out of alignment with reality, and cause us problems. Tibetan Buddhist practice isn't just sitting in silent meditation, it's developing fresh attitudes that align our minds with reality. Attitudes need adjusting, just like a spinal column that has been knocked out of alignment. B. Alan Wallace explains a fundamental type of Buddhist mental training called lojong, which can literally be translated as attitudinal training. It is designed to shift our attitudes so that our minds become pure well-springs of joy instead of murky pools of problems, anxieties, fleeting pleasures, hopes and frustrations.
Eighth-century text on the Mahayana path of love, compassion, and complete personal responsibility by the Indian master Shantideva. Translated by Alan and Vesna Wallace.