Chogyam Trungpa: Don`t Wallow in Self-pity Pema Chodron: Don`t Wallow in Self-pity Jamgon Kongtrul: Don`t Make a Fuss Alan Wallace: Do Not Be Boastful Rabten & Dhargyey: Do Not Be Boastful. Dilgo Khyentse: Don`t Take What You do too Seriously FREE YOURSELF BY MEANS OF INVESTIGATION AND ANALYSIS DO NOT BIND YOURSELF WITH HATRED  Guidelines   Alan Wallace

Do Not Be Boastful

 

 
My Book on Tai Chi Imagery
The examples that illustrate this seventeenth practice focus on drawing attention to our practice. We may point out some great kindness we have shown to others, of which they may have been unaware. Or we describe how our practice is going so well, the amazing insights we have reached during a retreat, how austere we have been, sleeping just three hours a night.... Even if we are accurate, this exaltation of our own greatness is not a sign of mental maturity, but instead pollutes our spiritual practice. Rather than serving as an antidote to mental distortions, this actually feeds our egotism and our sense of superior self-importance.

Excerpted from: The Seven-Point Mind Training(first published as A Passage from Solitude : Training the Mind in a Life Embracing the World), by B. Alan Wallace. Copyright 1992 by Snow Lion Publications, Ithaca, New York 14851.

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This site provides an on-line database of commentaries on the Tibetan Buddhist meditation practices of lojong (Mind Training) and tonglen.
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Written during a retreat in the high California desert by one of the foremost Buddhist intellectuals of our time. This commentary probably goes further than any other in making the Mind Training practice understandable and justifiable to a Western way of thinking. It also contains some very valuable 'lecture notes' taken by Sechibuwa, one of Chekawa's disciples who heard the teachings directly from the master.
All of us have attitudes. Some of them accord with reality and serve us well throughout the course of our lives. Others are out of alignment with reality, and cause us problems. Tibetan Buddhist practice isn't just sitting in silent meditation, it's developing fresh attitudes that align our minds with reality. Attitudes need adjusting, just like a spinal column that has been knocked out of alignment. B. Alan Wallace explains a fundamental type of Buddhist mental training called lojong, which can literally be translated as attitudinal training. It is designed to shift our attitudes so that our minds become pure well-springs of joy instead of murky pools of problems, anxieties, fleeting pleasures, hopes and frustrations.
Eighth-century text on the Mahayana path of love, compassion, and complete personal responsibility by the Indian master Shantideva. Translated by Alan and Vesna Wallace.