If we help others by providing them with food and clothing, by freeing them from prison, or by promoting them to some position of importance, it should not be with the expectation of some kind of recognition. If we practice intensely and for a long time, or if we are knowledgeable and disciplined, we should not expect to be respected for it.
If, on the other hand, we find that others know a great deal, we should pray for them to become really learned; if they are very disciplined, we should pray for them to be like the disciples at the time of Buddha; if we see people practicing, we should pray that their minds be blended with the practice, that their practice be without obstacle and that their paths might lead to the final goal. That is how we should meditate, caring more for others than for ourselves.
But if we manage to do so, we should not congratulate ourselves on having done something great or extraordinary. 'Do not rely on other human beings; just pray to the yidam.' Such was the advice of Radreng. Therefore, do not count on others to help with food, clothing, etc. Rather have a confident faith in the Three Jewels. As it is said, 'Trusting in the Teacher is the ultimate refuge, working for the benefit of others is the ultimate Bodhicitta, therefore do not brag about your accomplishments.' We should always have this attitude, because if we depend on others, the results may not be as we wish.
From Enlightened Courage, by Dilgo Khyentse Rinpoche. Copyright 1993 by Editions Padmakara (Padmakara Translation Group). Published and distributed by Snow Lion Publications. Used by permission.
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This site provides an on-line database of commentaries on the Tibetan Buddhist meditation practices of lojong (Mind Training) and tonglen.