Chogyam Trungpa: Don`t Be Frivolous Pema Chodron: Don`t Be Frivolous Jamgon Kongtrul: Don`t Be Temperamental Alan Wallace: Do Not Be Fickle Rabten & Dhargyey: Do Not Be Fickle. Dilgo Khyentse: Do Not Be Temperamental DON`T BE JEALOUS/B DON`T EXPECT APPLAUSE  Guidelines   Chogyam Trungpa

Don't Be Frivolous
2 user commentaries Read

 

 
My Book on Tai Chi Imagery
Don't demonstrate frivolous jealousy at your friends' success. If an acquaintance is wearing a new tie or a new blouse that you yourself would like, don't capriciously point out its shortcomings to him or her. "Yes, it's nice, but it has a stain on it." That will only serve to irritate him and won't help either his or your practice.

From Training the Mind & Cultivating Loving-Kindness by Chogyam Trungpa , copyright 1993 by Diana Mukpo.
(Official Chogyam Trungpa Website)
Published by arrangement with Shambhala Publications, Inc., Boston.

Website design in ASP.NET (VB), Javascript, and SQL Server. Copyright Martin Mellish, 2003

You are visitor number 302,730 Page View: 3,339,723

This site provides an on-line database of commentaries on the Tibetan Buddhist meditation practices of lojong (Mind Training) and tonglen.


You can support this site by using it for your Amazon.com purchases.
Search:
Keywords:

A contemporary reinterpretation of the proverbs, building on Jamgon Kongtrul's 19th century commentary, by the first man to teach Mind Training extensively in the West.
Fascinating autobiographical account of Trungpa's early life and training in Tibet, his daring escape to India, and his teaching in the West.
Instructions for the Bardo (intermediate state between lives) from the Tibetan tradition. Also applicable to all periods of uncertainty and life transitions.
Extracts from Trungpa's key teachings.
'The problem is that the ego can convert anything to its own use, even spirituality'. His incisive, compassionate teachings serve to wake us up from this trick that we all play on ourselves, and to offer us a far brighter reality: the true and joyous liberation that inevitably involves letting go of the self rather than working to improve it.
Incisive teachings by one of the most influential Tibetan Buddhist teachers in the West. A central theme: giving up our hopes that meditation will bring us bliss or tranquility or make us better or wiser people or otherwise serve our ego's purposes, and realizing the liberation that is right here within our pain and confusion and neurosis.