Osho: Don`t Have Wrong Views Chogyam Trungpa: Don`t act With a Twist Pema Chodron: Don`t act With a Twist Jamgon Kongtrul: Don`t Revert to Magic Alan Wallace: Do Not Be Devious Rabten & Dhargyey: Do Not Be Treacherous. Dilgo Khyentse: Do Not Misuse the Remedy DON`T TRY TO BE THE FASTEST DON`T MAKE GODS INTO DEMONS  Commitments   Chogyam Trungpa

Don't act With a Twist
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My Book on Tai Chi Imagery
Acting with a twist means that since you think you are going to get the best in any case, you might as well volunteer for the worst. That is very sneaky.
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For instance, in order to gain good results for yourself, you may temporarily take the blame for something. Or you may practice lojong very hard in order to get something out of it, or with the idea of protecting yourself from sickness. The practice of this slogan is to drop that attitude of looking for personal benefits from practice - either as an immediate or a long-term result.

From Training the Mind & Cultivating Loving-Kindness by Chogyam Trungpa , copyright 1993 by Diana Mukpo.
(Official Chogyam Trungpa Website)
Published by arrangement with Shambhala Publications, Inc., Boston.

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A contemporary reinterpretation of the proverbs, building on Jamgon Kongtrul's 19th century commentary, by the first man to teach Mind Training extensively in the West.
Fascinating autobiographical account of Trungpa's early life and training in Tibet, his daring escape to India, and his teaching in the West.
Instructions for the Bardo (intermediate state between lives) from the Tibetan tradition. Also applicable to all periods of uncertainty and life transitions.
Extracts from Trungpa's key teachings.
'The problem is that the ego can convert anything to its own use, even spirituality'. His incisive, compassionate teachings serve to wake us up from this trick that we all play on ourselves, and to offer us a far brighter reality: the true and joyous liberation that inevitably involves letting go of the self rather than working to improve it.
Incisive teachings by one of the most influential Tibetan Buddhist teachers in the West. A central theme: giving up our hopes that meditation will bring us bliss or tranquility or make us better or wiser people or otherwise serve our ego's purposes, and realizing the liberation that is right here within our pain and confusion and neurosis.