Osho: Be Grateful to Everyone Chogyam Trungpa: Be Grateful to Everyone Pema Chodron: Be Grateful to Everyone Jamgon Kongtrul: Be Grateful to Everyone Alan Wallace: Meditate on Great Kindness Toward Everyone Rabten & Dhargyey: Meditate on the Great Kindness of All. Dilgo Khyentse: Reflect Upon the Kindness of All Beings Banish the one object of every blame. Utilize every immediate circumstance for meditation.  Using Adversity   Rabten & Dhargyey

Meditate on the Great Kindness of All.
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If we train our minds to recognize the great kindness of all sentient beings, then despite any physical discomforts we shall always be joyful and happy, both mentally and spiritually. Take, for example, the case of two people, one whose thoughts are transformed in this way and another whose outlook is very worldly. If both are in hospital suffering from similar severe illnesses, the one with the well-trained mind can be mentally joyful and may even find the strength of mind to overcome his physical suffering, while the other, who has not changed his self-oriented outlook, suffers both physically and mentally. This, in turn, makes the physical pain greater so that there is no peace of mind at all.

Therefore, if we transform our thoughts by understanding the underlying cause of suffering as well as the kindness of all others, it will benefit us greatly because the continual difficulties and problems we face in daily life will never be a cause of suffering. Just as a traveler sets out on a long journey with sufficient food and supplies to avoid unforeseen hindrances, so should we be prepared for whatever life brings by changing our attitude; thus we shall be able to cope with any problem that may arise, and any suffering we may experience will neither hurt us nor greatly upset us.

Thus, there are two important aspects involved in transforming our thoughts into the awakening mind: we should recognize first that self-cherishing is the enemy to be annihilated, and second that all sentient beings are true friends whom we should love and benefit as much as possible. Although at present we do not have the ability to reach and benefit all beings, it is our responsibility to develop our minds so that we completely change the self-cherishing attitude into one of helping and cherishing others. In order to do this, we must be aware that all mother sentient beings have been most kind to us and are in true need of help. We must therefore look closely at all others and understand what they wish to have and what they wish to avoid. This is simple: all beings desire happiness and wish to avoid suffering. To be able to take from them what they do not want and give them what they need, we should prepare in the following manner.

Webmaster's note: there follow the instructions on tonglen (sending and taking)

Copyright Brian Beresford, 1977, 1996. Excerpted from Advice from a Spiritual Friend, with permission of Wisdom Publications, 199 Elm St., Somerville MA 02144 U.S.A, www.wisdompubs.org

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An excellent, comprehensive, and accessible introduction to the Mind Training tradition by two Tibetan lamas, which in addition to commentaries on Chekawa's proverbs also includes commentaries on Atisha's 'Jewel Rosary of an Awakening Warrior' and Langri Tangpa's 'Eight Verses on Mind Training'.
Geshe Rabten's autobiography
Account of Geshe Rabten's retreat, his progress, the insights and realizations he attained, and the advice given himn by his teachers.
The most fundamental text of the Mind Training practice, and also probably the most powerful. Composed by DharmaRakshita, Atisha's Indonesian teacher, around 1000 A.D. With commentary by Geshe Dhargyey. Explains with great clarity how our selfishness, paranoia, and self-absorption return to us like a rock thrown straight up into the air.