Osho: Begin the Development of Taking With Yourself Chogyam Trungpa: Begin the Sequence of Sending and Taking With Yourself Pema Chodron: Begin the Sequence of Sending and Taking With Yourself Jamgon Kongtrul: Begin the Sequence of Exchange With Yourself Rabten & Dhargyey: Commence Taking Progressively From Your own Side. Dilgo Khyentse: Begin the Sequence of Sending and Taking With Yourself Practice every activity by these words. When the container and its contents are filled with evil, change this adverse circumstance into the path to full awakening.  Formal Practice   Rabten & Dhargyey

Commence Taking Progressively From Your own Side.

 
Until now, our sole consideration has been for our own benefit and happiness, and this has prevented our feeling genuine concern for others. Therefore, at first we may experience some difficulty in imagining or thinking about taking on the suffering of all other beings. We should begin the meditation by accepting all the difficulties that may happen to us today, tomorrow, and on into the next life. Although the prime object of giving and taking is to accept the misery of others, we train our mind by imagining our own immediate suffering. Only after our mind has become accustomed to this do we begin to take suffering from others. Just as a person who wishes to scale Mount Everest will first train on the lesser peaks, so should we practice on our own selves first.

Although in the beginning this meditation may seem difficult, eventually the pure wish to accept the suffering of others and give them only joy and happiness will arise spontaneously from the depths of our heart. In the army, soldiers practice in mock battles, and it is only after repeated training among themselves that they develop the desire and ability to defeat their real enemy.

Copyright Brian Beresford, 1977, 1996. Excerpted from Advice from a Spiritual Friend, with permission of Wisdom Publications, 199 Elm St., Somerville MA 02144 U.S.A, www.wisdompubs.org

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This site provides an on-line database of commentaries on the Tibetan Buddhist meditation practices of lojong (Mind Training) and tonglen.


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An excellent, comprehensive, and accessible introduction to the Mind Training tradition by two Tibetan lamas, which in addition to commentaries on Chekawa's proverbs also includes commentaries on Atisha's 'Jewel Rosary of an Awakening Warrior' and Langri Tangpa's 'Eight Verses on Mind Training'.
Geshe Rabten's autobiography
Account of Geshe Rabten's retreat, his progress, the insights and realizations he attained, and the advice given himn by his teachers.
The most fundamental text of the Mind Training practice, and also probably the most powerful. Composed by DharmaRakshita, Atisha's Indonesian teacher, around 1000 A.D. With commentary by Geshe Dhargyey. Explains with great clarity how our selfishness, paranoia, and self-absorption return to us like a rock thrown straight up into the air.