Until now, our sole consideration has been for our own benefit and happiness, and this has prevented our feeling genuine concern for others. Therefore, at first we may
experience some difficulty in imagining or thinking about taking on the suffering
of all other beings. We should begin the meditation by accepting all the difficulties
that may happen to us today, tomorrow, and on into the next life. Although the
prime object of giving and taking is to accept the misery of others, we train our
mind by imagining our own immediate suffering. Only after our mind has become
accustomed to this do we begin to take suffering from others. Just as a person who
wishes to scale Mount Everest will first train on the lesser peaks, so should we practice on our own selves first.
Although in the beginning this meditation may seem difficult, eventually the
pure wish to accept the suffering of others and give them only joy and happiness
will arise spontaneously from the depths of our heart. In the army, soldiers practice
in mock battles, and it is only after repeated training among themselves that they develop the desire and ability to defeat their real enemy.
Copyright Brian Beresford, 1977, 1996. Excerpted from Advice from a Spiritual Friend, with permission of Wisdom Publications, 199 Elm St., Somerville MA 02144 U.S.A, www.wisdompubs.org
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This site provides an on-line database of commentaries on the Tibetan Buddhist meditation practices of lojong (Mind Training) and tonglen.